Join Timber Hawkeye, bestselling author of Buddhist Boot Camp and Faithfully Religionless, for a book talk, discussion and Q&A. This is a FREE EVENT at Journeys of Life as part of a book tour across the U.S., and everyone is welcome! For a full list of upcoming book tour events and for more information about Timber or his books, please visit TimberHawkeye.com
From Timber Hawkeye………..
Ten years ago, when I left the corporate world and moved to Hawaii, I started emailing my friends and family every month to let them know what’s going on in my life. About eight years later, my friend Kim suggested that I share those emails with the world because she found the letters inspirational, and she figured other people would benefit from reading them as well. That’s how the blog-to-book Buddhist Boot Camp was born! Each chapter is only a page or two long, and you can read them in any order.
Faithfully Religionless reads more like a conversation that we might have on a park bench somewhere. It is an open and honest memoir that gets more intimately personal than Buddhist Boot Camp did, while still sharing the underlying intention to awaken, enlighten, enrich and inspire.
Kim was right! People all over the world have found the message in Buddhist Boot Camp refreshing, inspirational, and more importantly, motivational!
I think motivation is more important because inspiration without action is just entertainment. My invitation is for us to go beyond thinking that something is a “good idea” to actually implementing it into our daily lives.
The stories and quotes in both books offer mindfulness-enhancing techniques that anyone can relate to, reinforcing what we intuitively know but have somehow forgotten: how to live a simple and uncomplicated life while being the best version of ourselves there is.
Being Faithfully Religionless doesn’t mean that I’m against religion, per se, I simply don’t have one (nor do I believe we need religion to be ethical). But when I tell people that I don’t have a religion, they automatically assume I don’t believe in God, and nothing could be further from the truth. My definition of God is somewhat unique, however, as it doesn’t conjure a white man in the sky who dispenses blessings for good behavior and harsh judgment to condemn the bad. That’s because I don’t believe God does that; religion does. And as Anne Lamott cleverly put it, “You can safely assume you’ve created God in your own image if it turns out that your God hates the same people you do.”
The way I understand it, God has very little to do with religion, the Bible, or, least of all, the church. But when people have a bad experience with one aspect of their faith (be it the church, the Bible, local clergy, or when religion gets mixed with politics), they end up tossing all of it away (God included), throwing the baby out with the bathwater, so to speak. So while religion asks us to believe in someone else’s experience of the divine, spirituality invites us to have our own.
To put it another way: faith is a spiritual practice of continually letting go of certainty, of ego, and of the underlying compulsive need to know, while religion is a traditional, ceremonial practice of attachment to concrete dogmas, stubborn rigidity, and ageless ritual. One is love-based, liberated and free, while the other is fear-based, confined and restricted. As Robert Oxton Bolton said, “A belief is not merely an idea that the mind possesses, it is an idea that possesses the mind.”
What I love about Buddhism is that it’s not a religion (no creator theory nor a story about the beginning or end of times). It also doesn’t require other beliefs to be wrong, but rather strengthens your existing faith (whatever it may be). That’s because Buddhism is all about training the mind, and I think boot camp is an ideal training method for this generation’s short attention span. It’s unfortunate that Buddhism is now treated as a religion by some, focusing more on its ritual than its practice. But the Buddha never claimed to be a God, the son of God, or a messenger of God. He was a man who gained clear perspective of the world through nothing more than human effort. And if he was able to do it thousands of years ago, then we can do it today!
It is very possible (and perfectly okay) for people who are Catholic, Muslim or Jewish, for example, to still find the Buddha’s teachings motivational.
As the Dalai Lama says, “Don’t try to use what you learn from Buddhism to be a Buddhist; use it to be a better whatever-you-already-are.”